
We’re always drawn to the new and the shiny. In Genesis 3, the serpent made the one tree God forbade look irresistable. Wouldn’t it be nice if everything we shouldn’t do just clearly didn’t look right?
As the Israelites finds themselves out in the wilderness for years, Numbers 20 shows a people in a fog of discouragement — even Moses himself loses sight of what God is doing. But even when the discouragement feels overwhelming, we don’t have to let it get the final word.
Why does it seem like we declare God’s victory, and yet it often doesn’t feel very victorious? When Christmas joy collides with year-end weariness and plans that never quite landed, Revelation 12 can help us better understand where that elusive victory really is.
We’ve all sensed it—a choice that seemed perfect in the moment, but leaves us listing further down the road. Matthew 7:24–27 presents two builders, two houses, nearly identical except for what lies beneath, and asks which foundation will hold when the rains come.
When a mess lands in our lap—whether it’s the fallen world’s doing or our own—the natural move is to grab control and start fixing, doubling down on whatever we think will work. In Genesis 28, two sons of the same broken family face that same moment, and the difference between how they respond reaches right into the choices we face today.
We are good at recognizing what is wrong—and remarkably bad at fixing it. Isaiah 1 warns that the strong become tinder and their work a spark, exposing every human effort we trust to make life secure and lasting. What hope does Easter offer when the things we build, the solutions we devise, and even our own strength end in ash?
We’re good at looking pure—saying the right things, following the right rules, putting on the kind of life that earns approving nods—and that’s precisely the trap Jesus names in Matthew 5:8 when he calls the pure in heart blessed, not the pure in appearance.
The decorations come down, the calendar turns, and Christmas recedes into memory—but Matthew 2 insists there’s something that doesn’t go out of season. And if the Gospel doesn’t go out of season, are we keeping ourselves focused on where it is pointing us?
Pharmaceutical commercials fill the screen with daisy fields and frolicking joy so you’ll tune out the side effects. Are God’s Commandments filled with killer side effects, too?
We’ve always been better at hailing the leader who delivers what we want than trusting the one God has actually sent. Way back in Numbers 12 and 16, even Moses’ own family turns on him for not being the kind of leader they expected. Can we see God’s working any more clearly than they did?